By Lama Jigme Rinpoche
A course of knowledge deals an easy but direct view of the Buddhist direction in response to the Kagyu culture of Tibetan Buddhism. Buddhists and non-Buddhists alike will locate during this publication precious assistance and suggestion that can
be utilized in daily life events. faraway from the esoteric jargons of Tibetan Buddhism, here's a functional method of dwelling with readability which allows anyone to enhance knowing and perception in regards to the self and others. Lama Jigme Rinpoche explains that the major lies within the research and knowing of the basic issues taught by means of the Buddha and the significance of completely integrating these meanings in our day-by-day lives and practice.
Lama Jigme Rinpoche was once born in Kham of east Tibet in 1949. He acquired his Buddhist schooling and coaching along the most Kagyu lineage lecturers. In 1977, in the course of his stopover at in Europe, the sixteenth Karmapa declared Dhagpo Kagyu Ling in Dordogne, France, as his eu seat or headquarters of his actions and appointed Jigme Rinpoche as his reliable consultant and director of dhagpo. on the grounds that then, Jigme Rinpoche has persisted to hold out his duties. He additionally travels to many nations to offer teachings. besides first-hand event of western societies, Jigme Rinpoche's specific and sleek sort renders the greater than two-thousand-year-old teachings of the Buddha proper and valuable within the twenty first century.
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Extra resources for A Path of Wisdom
For example, you are offered a very good job in a very nice area with a nice apartment. But you turn it down preferring to stay with your existing job where there is a lot of pressure and the living conditions are quite harsh. You think to yourself that you cannot leave because you cannot let go of what you are used to. Because of your attachments, you are unable to change to a better situation. We have to let go of this type of attachment. Otherwise, we are blocking ourselves. 32 THE FOUR THOUGHTS It is wrong to only acknowledge that yes, human life is precious, and then forget it.
This is why the urgency for us to generate the enlightened attitude cannot be overemphasized. Developing bodhicitta'3 is possible if we open ourselves to the suffering of other sentient beings. We develop this state of mind to help beings, ourselves included, to go beyond suffering. This attitude is the opposite of ego-clinging, a '3 Bodhicitta or the enlightened attitude is the wish to reach perfect Buddhahood for the benefit of all beings. It has two aspects: relative and ultimate. The ultimate aspect recognizes the emptiness nature of mind and phenomena.
Usually, we think the teachings are perfect and our life is not so easy or perfect. We want to be perfect but we cannot do it. We try perhaps to be as perfect as we can for a few hours but we cannot keep it up for the rest of the time. This is how we generally are. Actually, we can. We apply the teachings as much as we can by reflecting in this way, awhat do the teachings really mean? "then we can really make a connection. This is how we can become clearer, not just by remembering the words but to integrate the Dharma into how we are.
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